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Hua Ji: ask the star, place and source

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Ji is a mark on a star: ask star, place, source
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Hua Ji is a mark on a star; Wu Qu, Tian Ji and Tai Yin collect all four marks. Two Yang Wood year charts and the conditions in the Quan Shu's Ji entry show how star, place, brightness and source shape a record.

The short version7 min read

Hua Ji (Ji for short) is the fourth mark a table look-up attaches to a star. The book's verdicts on it are heavy, but they come with conditions of star and position, so before reading it, ask which star carries it, where the star sits and which stem produced it.

  • Wu Qu, Tian Ji and Tai Yin each collect Lu, Quan, Ke and Ji somewhere in the table, which shows that Ji is a mark laid on a star and not a trait of the star.
  • The Quan Shu's own Ji entry carries conditions: Tai Yang on the Tiger to Horse branches and Tai Yin on Rooster to Rat are labeled a good reading, while the sun or moon in a fallen place is written up very heavily.
  • One Yang Wood year's Tai Yang Ji lands in the Rabbit palace (Miao) in one sample chart and in the Pig palace (Xian) in the other; palace-stem and self Ji have records of their own.
Eighteen seconds: how one Wu Qu is marked four different ways under four stems, how one Yang Wood row lands in two places, and three questions to ask before reading.

Read first

Birth-Year Transformations: A Traceable Ziwei Lookup ↗

Ji: the fourth mark laid on a star

Hua Ji (化忌), "Ji" for short, closes the set of four marks. Again a stem looked up in the table decides which star receives it, so the first thing to see clearly is whom it was laid on.

A ten-row, two-column table: the star that receives Ji under each of the ten stems (Tai Yang, Tai Yin, Lian Zhen, Ju Men, Tian Ji, Wen Qu, Tian Tong, Wen Chang, Wu Qu, Tan Lang) and which other marks the same star receives under other stems; Wu Qu, Tian Ji and Tai Yin are the three stars that collect all four marks.Open the full-size diagram

Ji stars come from the engine's four-transformation table (identical cell by cell to the iztro default); the right column lists the marks the same star receives under other stems, and the highlighted rows are the three stars that collect all four.

On the left sits the Ji star for each of the ten stems; on the right, what else that same star becomes under other stems. A star in the Ji column does not belong to Ji alone: Lian Zhen (廉贞) is Ji under Yang Fire and Lu under Yang Wood, and Wen Qu and Wen Chang, outside the Ji column, appear only in the Ke column.

The Quan Shu (紫微斗数全书), second juan, opens its Ji entry by assigning it an element:

The Ji star is Water, the god who manages a great many things.

Quan Shu, juan 2, Ji-star entry, opening line (our translation)

The verdicts that follow are heavy, but the same entry goes on at once to write a string of conditions, set out in the third section below. First, the facts in the table.

One Wu Qu, four marks

Three rows in the right column are highlighted: Tai Yin (Ji under Yin Wood), Tian Ji (Ji under Yang Earth) and Wu Qu (Ji under Yang Water). Across the whole table these three stars collect Lu, Quan, Ke and Ji, each under a different stem:

Wu Qufour marks, four stemsYin Earth: LuYang Metal: QuanYang Wood: KeYang Water: JiTian Jifour marks, four stemsYin Wood: LuYang Fire: QuanYin Fire: KeYang Earth: JiTai Yinfive stems, four marksYin Fire: LuYang Earth: QuanYang Metal and Yin Water: KeYin Wood: JiThe same star carries whichever mark the stem in use assigns
Enlarge diagram · scroll sideways to read
Wu Qufour marks, four stemsYin Earth: LuYang Metal: QuanYang Wood: KeYang Water: JiTian Jifour marks, four stemsYin Wood: LuYang Fire: QuanYin Fire: KeYang Earth: JiTai Yinfive stems, four marksYin Fire: LuYang Earth: QuanYang Metal and Yin Water: KeYin Wood: JiThe same star carries whichever mark the stem in use assigns
Wu Qu, Tian Ji and Tai Yin each receive Lu, Quan, Ke and Ji under four or five different stems; Tai Yin's Ke appears under both Yang Metal and Yin Water.

Under Yang Water Wu Qu is Ji, and under Yang Wood the very same Wu Qu is Ke. So the words "Wu Qu Hua Ji" describe the result of one look-up, not a condition of Wu Qu, and the first thing to settle is where the stem came from.

What the book itself sets down as conditions

The Ji entry contains a passage written in terms of star plus place:

If Tai Yang is on Tiger, Rabbit, Dragon, Snake or Horse and takes Ji, or Tai Yin on Rooster, Dog, Pig or Rat, it is to be read as fortunate. If sun and moon are in fallen places and take Ji, it is very bad.

Quan Shu, juan 2, Ji-star entry, the conditions (our translation)

The book sorts the same "Ji" into two grades by star and position. Tai Yang's brightness table can be set beside it directly: in the engine Tai Yang is Wang or Miao on the Tiger, Rabbit, Dragon, Snake and Horse, and Xian on the Rooster, Pig and Rat, with Goat and Monkey De and Dog and Ox Bu. The book's Tiger-to-Horse grade is exactly the Wang and Miao stretch of the engine table for Tai Yang.

TigerRabbitDragonSnakeHorseGoatMonkeyRoosterDogPigRatOxTai Yangbrightness by branchThe ring starts at the Tiger: Tiger to Horse are Wang or Miao (the book's "fortunate" grade); Rooster, Pig and Rat are Xian (the book's "fallen places"); Goat and Monkey are De, Dog and Ox are Bu
Enlarge diagram · scroll sideways to read
TigerRabbitDragonSnakeHorseGoatMonkeyRoosterDogPigRatOxTai Yangbrightness by branchThe ring starts at the Tiger: Tiger to Horse are Wang or Miao (the book's "fortunate" grade); Rooster, Pig and Rat are Xian (the book's "fallen places"); Goat and Monkey are De, Dog and Ox are Bu
Tai Yang's brightness on the twelve branches: Wang or Miao from Tiger to Horse, Xian on Rooster, Pig and Rat, De on Goat and Monkey, Bu on Dog and Ox.

For Tai Yin only the book's wording is used: Rooster to Rat, labeled the same way. The Tai Yin brightness table in iztro, the library the engine uses, has a problem its author has acknowledged but not yet fixed, so there is no branch-by-branch comparison here. The book's verse on periods has a line pointing the same way: "A Ji star that enters Miao is better instead". All three are the book's own statements, and each carries a condition of star and place.

One Yang Wood row, two charts

Take two hours on the same day: solar 18 March 1994, female, Yang Wood Dog year, lunar month 2, day 7. One chart at the Dog hour (chart A), one at the Horse hour (chart B). Both have the year stem Yang Wood, and the table gives the same row: Tai Yang takes Ji.

Sample chartYear stemTai Yang (Ji) inBrightnessBook's gradeChart AYang WoodRabbit, PartnerMiaofortunateChart BYang WoodPig, WellbeingXianfallen placeSame year stem; the landing and the brightness differ
Enlarge diagram · scroll sideways to read
Sample chartYear stemTai Yang (Ji) inBrightnessBook's gradeChart AYang WoodRabbit, PartnerMiaofortunateChart BYang WoodPig, WellbeingXianfallen placeSame year stem; the landing and the brightness differ
Two charts from one Yang Wood Dog-year day: at the Dog hour Tai Yang's Ji is in the Rabbit palace (Partner) at Miao; at the Horse hour it is in the Pig palace (Wellbeing) at Xian.

Same table row, new hour, and Tai Yang changes branch, palace name and brightness. A birth-year Ji record therefore has to carry the star's place and brightness, and "Tai Yang Hua Ji" alone is incomplete. What the two grades mean in a reading is something the book already says in its own way; this article only lays out the conditions and passes no verdict on either chart.

Palace-stem Ji and self-Ji: the other two sources

Chart A's twelve palaces each have a stem. Take three of them and look at Ji:

Life (Yin Earth, Snake)Yin EarthLifeJi is Wen QutableWen Qu:Childrenflies to ChildrenTravel (Yin Wood, Pig)Yin WoodTravelJi is Tai YintableTai Yin:Travelself-JiWealth (Yin Fire, Ox)Yin FireWealthJi is Ju MentableJu Men: Wealthself-JiLife's Ji lands on the supporting star Wen Qu; Travel and Wealth send theirs back to themselves
Enlarge diagram · scroll sideways to read
Life (Yin Earth, Snake)Yin EarthLifeJi is Wen QutableWen Qu:Childrenflies to ChildrenTravel (Yin Wood, Pig)Yin WoodTravelJi is Tai YintableTai Yin:Travelself-JiWealth (Yin Fire, Ox)Yin FireWealthJi is Ju MentableJu Men: Wealthself-JiLife's Ji lands on the supporting star Wen Qu; Travel and Wealth send theirs back to themselves
Three of chart A's palaces: Life's Yin Earth selects Wen Qu, who is in Children, so it flies to Children; Travel's Yin Wood selects Tai Yin and Wealth's Yin Fire selects Ju Men, each already in its own palace, so self-Ji.

The Life palace entry deserves notice: the Ji under Yin Earth is Wen Qu, a supporting star, so a search for star positions has to count supporting stars too (see Hua Ke). Travel and Wealth are self-transformations, the star being in the sending palace itself. The birth-year Ji is in the Partner palace and comes from the year stem, Yang Wood. Each of the three records has its own entrance, and together they must not be written up as "the chart has so many Ji".

Writing down one Ji: three questions first

  1. Which star carries the mark

    Look up the star name from the stem first. The same star can be Lu, Quan or Ke under other stems, so write the star name together with the word Ji.

  2. Where it sits and how bright

    Find the star's palace and branch in the chart, then read its brightness. The two Tai Yang grades in the example were separated by exactly these two items.

  3. Which kind of source

    Birth-year stem, a palace's stem, or self in the same palace: one line each. A different entrance means a different record.

Two table look-ups

Exercise one

A Yang Water year: which star takes Ji, and what else does this star become in the table?

Yang Water gives Ji to Wu Qu, which is Lu under Yin Earth, Quan under Yang Metal and Ke under Yang Wood, so it collects all four marks.

Exercise two

A Yang Fire year gives Ji to Lian Zhen. If Lian Zhen sits on the Pig, what is its brightness in the engine table?

Lian Zhen on the Pig is Xian. For "Lian Zhen on the Pig takes Ji" the book adds a condition about a "water-natured person" without defining the term there, so a note records only the place and brightness and marks the condition as unchecked.

Put Ji back into the whole table: Hua Lu, Hua Quan, Hua Ke and Hua Ji are four columns of one ten-stem table.

Questions readers ask next

The book writes Ji very heavily. Why say it cannot simply be taken as bad?

The same entry goes on to list conditions: when Tai Yang or Tai Yin sits on certain branches, the book itself labels it a good reading, and its verse on periods says a Ji star that enters Miao is better. The book's own method is to look at the star and place before concluding.

If a chart has Hua Ji, will some area of life surely go wrong?

The look-up only says which star carries the mark; it gives no event and no time. You still need to know whether it came from the year stem, a palace stem or a self-transformation, and the star's place and brightness.

Do birth-year Ji, palace-stem Ji and self-Ji need to be read separately?

Yes. Their entrance stems differ and so do the fields of the record. In the sample, Life flying Ji into Children and Travel's self-Ji are two kinds of record and must not be merged into "the chart has two Ji".

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Sources & references

  1. 維基文庫・紫微斗數全書・卷二:化忌星條、化忌入限吉凶訣、安祿權科忌四星變化訣 ↗
  2. iztro・紫微斗数四化(附着星曜、来源分类与十天干表) ↗
  3. iztro・星曜系统(十四主星名单与斗分) ↗
  4. iztro公开源代码・FunctionalPalace.ts・selfMutaged(取本宫干并检查本宫星曜) ↗

Continue reading

Hua Ke (化科): Four Stems Pick Supporting Stars, and the Three Sources ↗

Palace-Stem and Birth-Year Transformations Compared ↗